Skip to main content

The Rock and the Sand

A father writes...

Subject: The Rock and the Sand.

I am attaching a short reflection and a story. I ask that you read them not as a critic, but as a son.

Right now, you are at a crossroads of influence. You are listening to a voice that has invested nothing in you. This "free" advice from a worldly counselor costs him nothing to give, but it may cost you everything to follow. He has not spent a single night in prayer for you; he has not sacrificed a single day for your future. He speaks from a Western context that prioritizes the "self" over the "soul."

The Exhortation: The Master, Lord Jesus, taught us about two builders. One was wise, and one was foolish. The difference wasn't the quality of the house they wanted, but the ground they chose.

  • The Sand: Building your marriage and fatherhood on the "free" opinions of the world is building on sand. When the storms of life hit—and they will—that foundation will wash away because it has no roots.

  • The Rock: For over 30 years, we have shown you the Rock. We have walked in faith, in step with Jesus, to ensure you were equipped. The Word of God is not a "suggestion"; it is the only foundation that holds when the world shakes.

Do not trade the Rock of your upbringing for the shifting sands of a stranger’s advice. We aren't asking for your compliance; we are asking you to walk in the same faith that carried us through every risk we took for you.

Your mother and I remain standing on that Rock. We are praying that you stop leaning on a broken reed and start leaning back on the Master who actually knows your name.

— Dad


When “Wisdom” Silences the Word: 

A Letter to Couples, Counselors, and the Church in India


Story One:

In a Christian family, a son—the only son and the only child of his parents—decided to marry a girl who is not a Christian believer. The proposal came from the boy himself. The girl’s parents visited the boy’s parents in the early stage, and they seemed willing to proceed with a Christian wedding in a church. Yet somehow, the boy later took a different stand.

Today, the boy and girl are married and living in the city where they work. The husband takes his wife to church. Whatever went unchristian or non-Christian in the process, one thing remains undeniable and deserves to be stated plainly:
the son faithfully supports his parents.

Every month, he sends at least ₹30,000. He covers all additional expenses, including medical bills. He even pays church contributions and church-related donations on their behalf.

This raises a blunt question that modern counseling seems uncomfortable answering:

Is this young man a nut?

Or is he, in fact, practicing something Scripture has always required but contemporary wisdom finds inconvenient?

This question became sharper when a pastor-counselor entered the picture of another story.


Story Two:

The Counsel Being Given Today

A certain pastor, available for “Christian counseling,” offers advice to present-day couples along these lines:

  • Keep your in-laws and parents at a distance.
  • Set boundaries for them.
  • You make wise decisions and choices for your family; you do not need to consult them.

To the parents, the counselor sends a set of posters and quotations and tells them this is the wisdom they must learn.

The posters read as follows:

1.    “When children become adults, parents must adjust their expectations and their involvement. The relationship becomes one of mutual respect rather than authority. Healthy parents learn when to speak, when to listen, and when to step back so their adult children can grow into who God is calling them to be.”

2. Your adult children are different people now.  They have new priorities, new fears, new responsibilities. Your relationship has to evolve.

3. Boundaries aren’t rejection.  They’re guidelines that help parents feel confident. Respecting them increases your involvement over time.
4. You’ll need to learn new things. A lot of new things.  Car seats, sleep guidelines, feeding practices—all this and more have changed. Learning current recommendations builds trust.
5. The relationship takes intentional effort.  Strong grandparent relationships don’t just happen. They’re built through communication, respect, and willingness to adapt.

6. Your advice might not be welcome.   Even helpful experience needs good timing. Unsolicited advice feels like criticism of their choices. 


These posters were presented as wisdom, guidance, and maturity.

But when the recipient asks a crucial and reasonable question—

“I would also like to get some biblical inputs from you along those quotes/slides you have sent, for further meditation”

—the counselor responds:

“I will not be able to proof-text the posters. It is just wisdom. And that is one reason why some non-believers have better extended family relationships than believers do, because they have simply learned to apply wisdom better.”

The recipient replies:

“Might be the same reason for non-Christian and unbelieving children to care for parents better.”

The counselor answers with a single word:

“Possible.”

That one word exposes a deep theological and pastoral problem.

 

If “Wisdom” Can Ignore Scripture, 

Who Decides What Is Right?

If non-believers care for parents better because they apply “wisdom,” then Scripture already has a category for that. The Apostle Paul writes:

“Anyone who does not provide for their relatives, and especially for members of their own household, has denied the faith and is worse than an unbeliever.”
(1 Timothy 5:8)

The problem is not that unbelievers are wiser.
The problem is that believers sometimes disobey.

Scripture does not speak vaguely on this matter.

“Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.”
(Exodus 20:12)

This command is repeated in Deuteronomy 5:16 and reaffirmed in the New Testament:

“Children, obey your parents in the Lord, for this is right… ‘Honor your father and mother’—which is the first commandment with a promise.”
(Ephesians 6:1–3)

Proverbs anticipates aging parents and warns children explicitly:

“Listen to your father, who gave you life, and do not despise your mother when she is old.”
(Proverbs 23:22)

None of these verses disappear when children become adults. None of them are canceled by posters. None of them say, “Step back completely so your parents don’t feel involved.”

 

Questions the Counselor Must Answer Honestly

If parents are to be kept outside “boundaries,” then serious questions must be asked.

Why did this same counselor voluntarily retire from government service to take care of his own aging mother at home?
Why did he not apply the same “worldly wisdom” to himself—send his mother to a retirement home and continue earning better?
Why does sacrificial care look virtuous in his personal life but problematic in the lives of his counselees?

Why does he assume every parent of his counselees:

  • Has a government pension
  • Has medical security
  • Has alternative care systems

Does this counsel arise from Scripture and Indian reality—or from imported frameworks that assume Western middle-class conditions?

 

A Necessary Word About “Boundaries”

Yes, boundaries are sometimes necessary. Scripture allows distance in cases of:

  • Abuse
  • Violence
  • Persistent manipulation

But blanket advice that says “keep parents at a distance” without biblical grounding turns boundaries into excuses.

Boundaries that destroy responsibility are not biblical.

When “you don’t need to consult them” becomes a lifestyle principle, it directly conflicts with:

  • Proverbs’ call to listen
  • Paul’s insistence on provision
  • God’s command to honor

 

Who Is Really Confusing the Church?

Why should we blame confused parents or struggling couples when self-appointed counselors offer wisdom without Scripture and authority without accountability?

James warns:

“Not many of you should become teachers… because you know that we who teach will be judged more strictly.”
(James 3:1)

Counseling is teaching. And teaching without Scripture is not Christian teaching.

 

A Final Word

The son who provides for his parents is not foolish.
He is not immature.
He is not “over-involved.”

He may be closer to biblical obedience than many who speak fluently about boundaries.

The church does not need more posters.
It needs more courage to let Scripture speak, even when it is uncomfortable.

Wisdom that contradicts Scripture is not wisdom.
Counsel that ignores context is not pastoral care.
And faith that distances itself from responsibility is not biblical faith.

Let the church return to Scripture-shaped wisdom, not slogan-shaped counseling.


(This is written by the father for a personal sharing for now, not circulated)


Comments